- Prajnaparamita-hridaya-sutra - САНСКРИТ - текст песни, слова, перевод, видео

Arya-Avalokitesvaro bodhisattvo gambhiram prajnaparamitacaryam caramano vyavalokayati sma:

panca-skandhas tams ca svabhavasunyan pasyati sma.

The noble bodhisattva Avalokiteshvara walked and contemplated the profound perfection of transcendental wisdom,

when he saw the five skandhas devoid of their own nature.

Iha Sariputra rupam sunyata sunyataiva rupam,

rupan na prithak sunyata sunyataya na prithag rupam,

yad rupam sa sunyata ya sunyata tad rupam;

evam eva vedana-samjna-samskara-vijnanam.

Here, Shariputra, sunyata is form (rupa), just as form is sunyata.

Sunyata is not something separate from form, and form is not something separate from sunyata.

Rupa is nothing more than sunyata and sunyata is nothing more than rupa.

The same is true [with the other skandhas, namely] vedana, samjna, samskara and vijnana.

Iha Sariputra sarva-dharmah sunyata-laksana, anutpanna aniruddha, amala avimala, anyuna aparipurnah.

Here, Shariputra, all dharmas are marked by shunyata, unarisen and unsuppressed, impure and flawless, defectless and imperfect.

Tasmac Chariputra sunyatayam na rupam na vedana na samjna na samskarah na vijnanam.

Na caksuh-srotra-ghrana-jihva-kaya-manamsi.

Na rupa-sabda-gandha-rasa-sparsa tavaya-dharmah.

Na caksur-dhatur yavan na manovijnana-dhatuh.

Na-avidya na-avidya-ksayo yavan na jara-maranam na jara-marana-ksayo.

Na duhkha-samudaya-nirodha-marga.

Na jnanam, na praptir na-apraptih.

Therefore, Shariputra, in shunyata there is neither rupa, nor vedana, nor samjnya, nor vijnana.

There are also no bodily or mental [objects] of sight, hearing, smell, taste.

There are no similar dharmas of color, sound, smell, taste and touch.

There is no visual dhatu (ground, base), just as there is no base [called] manovijnana.

There is no ignorance, there is no destruction of ignorance, just as there is no old age and death and the destruction of old age and death.

There is no suffering, no arising [of suffering], no suppression [of suffering], and no path [to liberation from suffering].

There is no knowledge, there is no comprehension, there is no incomprehension.

Tasmac Chariputra apraptitvad bodhisattvasya prajnaparamitam asritya viharatya cittavaranah.

Cittavarana-nastitvad atrasto viparyasa-atikranto nishtha-nirvana-praptah.

Therefore, Shariputra, due to [this] non-comprehension, the bodhisattva, settled in the perfection of transcendental wisdom, lives independently of the overlays of consciousness.

Thanks to the non-existence of obstacles from the consciousness here, he overcomes the vicissitudes (of knowledge) and ultimately achieves nirvana.

Tryadhva-vyavasthitah sarva-buddhah prajnaparamitam-asritya-anuttaram samyaksambodhim abhisambuddhah.

All buddhas who reside in the three times and are unsurpassably established in transcendental wisdom perfection are completely awakened.

Tasmaj jnatavyam: prajnaparamita maha-mantro maha-vidya-mantro'nuttara-mantro samasama-mantrah, sarva-duhkha-prasamanah, satyam amithyatvat.

Prajnaparamitayam ukto mantrah. Tadyatha: Gate gate paragate parasamgate bodhisvaha. Iti prajnaparamita-hridayam samaptam.

Therefore, one must know the great mantra of transcendental wisdom perfection, the unsurpassed mantra of great knowledge, the incomparable mantra that eliminates all suffering, for only in this way one cannot get lost.

The mantra of transcendental wise perfection is pronounced as follows:

Gate gate paragate parasamgate bodhi, matchmaker!

This ends

Prajnaparamita-hridaya.