Радио ВЕРА - Евангелие от Луки, Глава 11, стихи 42-46. - текст песни, слова, перевод, видео

The Gospel of Luke, Chapter 11, Poems 42-46.

42 But the grief to you, the Pharisees, that you give tithing with mint, root and all kinds of vegetables, and negotiate about the judgment and love of God: this is to be done, and not to leave it.

43 Woe to you, the Pharisees, that you love the chairmen in synagogues and greetings in public meetings.

44 Woe to you, scribes and Pharisees, hypocrites, that you are like coffins hidden, over whom people walk and do not know that.

45 To this, a certain of the lawyers told him: Teacher! Saying this, you and you offend us.

46 But he said: you, to the lawyers, grief, that you are imposed on the people of the broken unconnected ones, and you yourself do not touch them with one finger.

Comments Hieromonk Feoktist Igumn.

Quite often, we have a question: how can this or that person do so unfair or how can he not see the obvious? We have just heard that Christ denounces the external manifestations of the religiosity of the ancient Pharisees and legalists. You can turn to historical evidence or to the learning books of Judaism and see a lot of such that it seems completely unimaginable. For example, you can find out that in addition to other works, the rational Judea on Saturday was forbidden to knit nodes: nodes of sailors, nodes of camel drovers and rope units. But the woman could tie her belt. Therefore, if a bucket of water had to be pulled out of the well, then it was impossible to tie a rope to the bucket, and the belt could be, and in this way it was possible to get water from the well. You can also find out that the Saturday journey of Judea was limited by law by a distance of 915 meters from the dwelling. But if a rope was stretched across the road, then this end of the street became its dwelling and it could pass another 915 meters; If he left food in any place on Friday, sufficient to get enough of it twice, then this place was also considered his dwelling, and he could go from him another 915 meters. These are only two examples, but, of course, there are much more of them. So much more that their research can be devoted all your life. These examples seem ridiculous. Whereas books about delicious and healthy lean foods on the shelves of church bookstores do not seem unusual for us, we do not notice their absurdities. But if you think about it, then the industry for the production of lean analogues of the a priori of the indestructible products is absolutely no different from the desire to fulfill the external law by striving in it of cunning lastes. Lenten mayonnaise, soy meat and soy cream inherently all the same Pharisee desire to deceive God and himself. All the same departure into the formal and smug exterior of the external without a desire to understand the inner essence of the commandments of God. But if the Old Testament person can be understood and somehow justified, then we can understand us and justify us with our lean dwarming is much more difficult. The ancient lawyers and Pharisees did not have faith in Christ, they had a faith in the incomprehensible, great and punishing God. They did not have our knowledge about God who was embodied, crucified and the risen, there was no words of the apostle and evangelist John the Theologian that "God is love, and the love in love is in God, and God in Him." We have all this, and therefore we cannot afford to remain concentrated only on the external manifestations of religiosity without the desire to understand what exactly is hidden behind them and what God calls us through their establishment. In a practical sense, this means that we should incomparably more interested in, for example, not the degree of compassion of the ingredients of a lean lunch, but saving on food during certain periods of the church year so that for the money saved money can be helped by those who need our help .