Будда медицины - Мантра - текст песни, слова, перевод, видео

Mantra Buddha Medicine:

OM NAMO BHAGAVATE BEKANZE GURU BEPHARIA RADZAY TATHAGATAR Arhata Ksama Budyata Tadyata Om Bekandze Bekandze Bekandze Radzay Samungate Sokh

Brief Mantra:

Tadyata Om Bekandze Bekandze Mahabecanse Radzaya Samungate Soch

The full name of the Buddha of Medicine is the Bhaishajya -Guru Vandurya, the healing teacher of the lapisi radiation. Like the Buddha Shakyamuni and Amitabhe, he is dressed in monastic clothes and sits in a lotus pose. His left hand in the wise of meditation, holds a bowl for alms (Patra), filled with nectar of longevity. His right hand with an open palm rests on a knee in a wise that gives blessing and holds the stem of a world -balan (Terminalia Chebula) - a plant known as a king among drugs that heal from mental and physical ailments.

On traditional Tibetan tanks, a lapisa Buddha is often depicted accompanied by seven other Buddhas of medicine, one of which is Buddha Shakyamuni himself.

The most distinguishing feature of the Buddha of Medicine is its color - the deep blue color of lapisitis. This gem was highly valued by Asian and European cultures for more than six thousand years and, until recently, its value disputed, and sometimes exceeded the cost of the diamond. Traditionally, this beautiful stone symbolized something pure or exceptional. It is believed that it has a therapeutic effect on the one who wears it.

The healing teacher of a lapisi radiation is one of the most revered figures of the Buddhist pantheon. The sutors say that the degeneration in the eastern clean land of the Buddha of medicine is considered as high as the rebirth in Sukhavati - the western paradise of Amitabhi. Read Manla mantra, or even a simple repetition of his holy name, as it is believed, is enough to free from three low births, protects against the sea and eliminates premature death. In one of the main Sutr, Buddha Shakyamuni says to his close student Anande so:

"If the living beings [Sansari immersed in the abyss of suffering] hear the name of the tathagates of the healing teacher of a lapisa radio, and with extreme sincerity accept him and remember him, no doubt, then they will not fall on the path of bad degenerations."

In Tibet, it is believed that the art of healing came from the Buddha of medicine. Through it, these exercises were embodied in four medical tantras, the basis of Tibetan medicine. As explained in the first of them, once the lapisi, a lapis healing master sat in meditation surrounded by students - divine doctors, great sages, non -Buddhist gods and Bodhisattvas. All of them wanted to study the art of healing, but, having lost his speechlessness from the radiance coming from him, they could not ask for the desired teachings. And in response to their unspoken request, the Buddha of medicine showed two emanations - one to ask for teaching, and the other to give them. It is believed that in this way the Buddhist interpretation of various mental and physical diseases, their causes, as well as methods of diagnosis, treatment and maintenance of health, appeared.

According to the four tantrams, the main cause of all diseases is in three poisons - ignorance, affection and anger. These three indigenous overstrges lead to the dumping of three dosha (wind, bile and mucus); seven components of the body (blood, flesh, bones, etc.); And three types of sewage. Total twenty -five. The indigenous tantra says:

If the taste and effect of food correspond to the way of life, then all these twenty -five elements are in balance, and, the health and life of a person will flourish. If not, then there will be harm to health.

And further:

Attachment, anger and ignorance are three causes that cause the unbalance, respectively, wind, bile and mucus. Along with them, four contributing conditions of time, mood, nutrition and lifestyle (behavior) have their impact on the strengthening or exhaustion of three dosha. Then the unbalancing (disease) spreads through the skin, increases in the flesh, moves through the vessels, accumulates in the bones and descends through dense and hollow organs.