Хор - Иже Херувимы - текст песни, слова, перевод, видео

The cherubic song (Greek χερουβικός ὕμνος; briefly according to the first words - even cherub) - in the Orthodox Church, prayer is sung at the liturgy and serves as the preparation of believers for the great entrance, which divides this prayer into two parts.

* The first part: the cherubim is secretly forming and the life -giving trinity of a trisetous song, a murmuring song, we will postpone all everyday life. [1]

* The second part: as for the king for all, we will be ascended, the angelic invisibly Dorizimim Chinmi. Alliluia, Allilua, Hallelujah. [2]

# ↑ Translation: We, mysteriously depicting cherubs and sings of the life -giving Trinity of the Trinata Song, let we leave all everyday care now ...

# ↑ Translation: ... in order to accept the king of all [intelligent creatures], invisibly accompanied, like bodyguards, the army of angels. Allilua, Allluja, Halleluja.

In front of the cherubic song, royal gates are opened, the deacon makes the ceremony of the altar, the iconostasis and the prayers (small fence). [3] The priest at this time faces the throne and reads a special secret priestly prayer. The deacon, having completed, the fascist, stands next to the priest, and they are together in an undertone (so that it is usually not heard), turning to face the icon of Christ in the widespread, the priest, raising his hands up, and the deacon - lifting up the oral, as if The pronunciation of litany is read by a cherubic song, and the priest reads the first part of it, and the deacon - the second. After that, a priest with a deacon kiss the throne, go to the altar, take holy gifts and leave the altar to make the great entrance.

During the singing of the second part of the Cherubiman, a priest with a deacon return to the altar through the royal gates and put gifts already on the throne for committing the Eucharist. The discos and sweat are placed on antimins, the Intercession is removed from them and the air is laid, after which the priest praters the holy gifts. The priest does all this, quietly reading the troparia of the Great Saturday and the verses of the 50th Psalm.

The cherubic song is sung at the liturgy of John Chrysostom and Vasily the Great (except for the days of the Great Thursday and Great Saturday). [4] On the Great Thursday and on Great Saturday, as well as at the liturgy of pre -associated gifts, there is exactly the same rank, only with other chants.

The inclusion of this prayer in the rank of liturgy is attributed to 573.