Алексей Иваненко - Послание апостола Павла к Римлянам - текст песни, слова, перевод, видео

What is a message? These are letters (epistle). It is interesting to turn to the structure of classical writing. Pavel seems to be the "slave of Jesus Christ", "called up by the Apostle." Then it is indicated to whom Pavel is turning - the Roman community. After the greeting: "Grace to you and the world from God the Father and the Lord Jesus Christ." Further, he makes compliments to his addressees. I already called the Epistle to the Galatians - where the biography was described, the very first message was the message to the Fessaloniki (52 years old) and the latter - the message of Timofey. Also, in a message from the Corinthians, he describes Apollos, due to which contention arose in the community.

The Epistle of the Apostle Paul to the Romans is the most theologian. Sometimes whole courses are dedicated to him. Karl Bart began his theology with this message. 16 chapters. Somewhere on 20 pages. Who does he turn to Rome in Rome? In the 40s. Emperor Claudius expelled all the Jews from Rome. However, Paul mentions the Roman community. This message was written in 58 in Corinth.

He condemns people who are full of untruth. It reminds of the "anger of God." It seems like he contradicts. It seems that he in a message to the Corinthians explains that everyone is redeemed, but here it requires order. Then Pavel is oppressed by his line. It concerns the difference between the Jews and the Hellenes. There are doubts about the Gospels. Even Christ says that He was sent for Israel. Paul says that the Gentiles have a conscience, they have a law in the heart.

Then he says in chapter 3 that the idea of "original sin." Christ said that he was not for the righteous. John spoke of the "Son of the Light." Pavel equates that everyone has sinned. There are no elect. Here he contrasts faith and deeds. Like Jacob, only the other way around. He also says in chapter 3, God alone for all is universalism. And Jesus ethnic moments are present. Although there was an idea and predestination. For example, later this idea was supported by Calvinists - Anglo -Council Protestants. This question is controversial.

In chapter 4, he disgraces the act of Abraham, where he sacrifices his son. When did he become the righteous? Paul says that Abraham had faith. The main thing is to believe. Then he says that the law is anger. Sin is not charged when there is no law. At the same time, Paul writes that he argues humanly. He does not act as a prophet.

Then he speaks of predestination in chapter 8. How to relate to Judah? Pavel does not give a clear answer. But he recalls Malachi about Isaac and Isav. Troubles are not necessarily a punishment, but there is a curse. This is in the "Fight Club" on a tadial. The topic of curse and predestination is very important - Pavel actualizes it. If a person makes an evil act, then he can commit him from bitterness. Pavel gives an example of the pharaoh.

In chapter 11, Pavel reflects on the fate of Israel. Why did the elected people stop being elected? Pavel turns to the Gentiles in Rome, but he worries about the blood brothers. Paul hopes that the ways of God are inaccessible. Perhaps he will forgive the damned, the "remainder" will remain. Not everyone betrayed the Messiah.

Then he talks about patience. No need to be given evil for evil, because God will reward. Nietzsche recalled this moment about "burning coals." The Christian is kind because he expects the punishment of sinners after death. If you take revenge on enemies, then punishment will be removed from them.

Then he describes the ideology of conformism and even opportunism. In the general Christian spirit, Paul says that there is no power not from God (in chapter 13). Something similar we meet with Peter: "Fear God, honor the king." Paul calls not to get involved in troubles and be law -abiding. This returns us to the ideology of the Prophet Daniel that even the power of Nebuchadnezzar from God.

Then he talks about food. The most famous ban on Semitov is a pork ban. Pavel condemns these prohibitions. In chapter 14, he says that "the kingdom of God is not food or drink." Christ also said that you can work on Saturday. Paul retells the teachings of Christ that it is necessary to "love his neighbor as himself." This is the law.