Карл Ренц - Моё тело, моя боль - текст песни, слова, перевод, видео

Question: While we are sitting tug, somewhere else in the world they kill people. What can you say about this? This is wrong.

Karl: For whom is it wrong?

V.: For me. And it is guaranteed for the people who are killed!

K.: Do you guarantee this?

V.: No, this is just the principle of life! We are here then to live, and not then to be killed!

K.: This is life itself that kills. Whether in the form of another person, or a roadside tree, or functions in a body - this is always life, life kills. However, everything that dies is an idea. The essence remains. What really exists remains. Only what is unrealistic disappears. Consciousness remains. Consciousness, which plays a roadside tree or another person, criminal or victim, or whatever else there.

V.: I, however, prefer to die a natural death.

K.: You have no fear of death, you just would like not to be present when she comes. There is no natural death. Since nothing dies. What is your essence is the only thing that lives. And it is immortal. It has never been born and has no form that could die. At least what you call life never lived.

V.: And now does not live? Am I sitting here as a corpse?

K.: We would need to deal with it. Let's see where the idea comes from that it is your body. From what idea the idea has grown, that there is someone who says: "This is my body." The baby cannot say this yet and does not perceive it. He does not think about it. But about the third year of life, this begins. Parents tirelessly repeated: "You are Karlush, yes, yes, little Karlush-it's you!" Before that, Karlos had no idea what exists. When he began to speak, at first he said: "Karlusha wants to drink, Karlusha went to the pot, Karlush is very sweet." From a third party. The identification of the "I" with the body has not yet been a reality. But then he finally says: “This is me,” “this is my hand, my leg,” and begins to feel responsible for it.

V.: Once Identification with the body is a mistake, and since it has been blamed into the head, so I can also get rid of it?

K.: The question is: who should get rid of this?

V.: Well, I probably? There is no one else.

K.: And who is this "I"?

V.: One who feels the body. If someone causes me physical pain, then it hurts. And to me. K.: Then you have a phenomenon of pain.

V.: If you want to put it like that. It just hurts me. And I do not like it.

K.: Okay, consciousness received information about pain. And it reacts to it. There is nothing wrong with this. Without the idea that this is “your” reaction and that this is “your” pain, this is just a game of energies.

V.: I would not call it the game. I am absolutely sure that this is my pain!

K.: And the only thing that can get you out of this dilemma is cognition - what you are is, before this idea of ​​the possession of the body.

V.: Okay, I want to find a way out of the dilemma. How can I know this?

K.: Just seeing: you are what you know, and not something that can be known. Everything that you can know is an object. You can't be this. Like those who jump out of bed in the morning or wakes up as a “I,” Idea in the body, you cannot be. Because he is also an object of perception, he also has something that you can know. But you are not what is known, but what knows.

V.: Yes, yes, but this is exactly what I can not know!

K.: This is the knowledge, the perception that you are, is simply. And in this perception there is someone who asks a question. But he himself is only an object. He cannot know what you are. Yes, and should not. The perception that you are just always. Perception in which all this arises: it is your reality. Perception, pure and clear in itself. Which is what is called the eye of God.

V.: It sounds good. But I can’t understand something. Everything that I see as alive, in fact, does not live at all?

K.: This appears in perception. That is, he