Саи Баба - Упанишадвахини Ч2 - текст песни, слова, перевод, видео

Chapter 2

Ishavasya-Upanishada

The text is sosavasya-Upanishads

The Lord, intending to revive the world, sent the Vedas through Hiranyagarbhu to humanity, and Hiranyagarbha, in turn, handed them to his ten spiritual sons, including Atri and Marichi. The word of the Vedas spread from them among people, passing from generation to generation. As the centuries went deep into the times and the continents moved, some Vedas were lost or forgotten as too complicated for understanding, and only four of them have survived to this day. Their wisdom gave his students the greatest among the interpreters of the Vedaavias in Dvarayug.

When Vyasa was busy with the interpretation of the Vedas, setting out the essence of the sacred texts to his students, one of them, named Yajnavalcya, brought to himself the anger of the Guru and was forced to erase himself from the nuclea, whose wisdom had already managed to learn, and, leaving her for storage The teacher, to leave his monastery and look for a shelter with Suryaadeva - a treasure of Vedic wisdom. Immediately after his departure, Rishi, reverent in front of the Vedas, in the guise of the birds, Tittiri flew to the house of Vyasa and hid the abandoned Yajnavalki Yajurveda. This wonderful chapter of the Veda is called - "Tettiria".

Meanwhile, Suryadeva was very pleased with the zeal and devotion of the unlucky nuclear. He took the form of Vaji, a horse, and, having appeared as an ascetic, blessed him with the updated knowledge of the nuclea. The heads of the Vedas, set forth by the Suryadeva-Vaji, have since been known as "Vajasanei". The Yajurveda in the interpretation of Vedaaviasa is called Krishna-Yajurveda (the name given by Vyasa at birth is Krishna Tyipayan), and the Schula-Jewraveda, presented by Yajnavalkia. The first few chapters in them consist of mantras related to Karmakanda (section on karma), and the last chapters belong to Gnyanakand (a section on knowledge).

Successe of the Upanishad is related to Gnyanakande. Since the first mantra of this Upanishada begins with the words "ishaws" ", the Upanishad is the same name.

"Ishavasye Idam Sarvam Yatkin-cha jagata jagat

Tena Tiakten Bhundithah, ma Gridhah Kasya-Svid Dhana "

"Everything in this world, temporary and transient, is fulfilled by God, which is the true essence of everything and everyone. Therefore, everything should be treated with respectful reverence, without experiencing either greed or thirst for possession, for everything in this world belongs to God and anyone, Except God ", this is the meaning of this slap.

In other words, God is immanent of the universe, she is his form, His body. It is wrong to assume that there is a difference between the universe and its lord. This delusion is the result of human imagination. Just as your reflection in the water is no different from you, the Universe, which is an image created by your ignorance, is one whole with God.

As long as a person is in the darkness of this illusion, he is not able to see the reality inherent in him; Moreover, false ideas leading to false words and deeds will own him with his mind. From a piece of sandalwood immersed in water, an unpleasant odor begins to come over time; But it is worth drying it and drowning it into powder, the previous aroma will be restored. If the authority of the Vedas and Shasters is revered, if the ability to distinguish between the tireless practice of dharmakarm (righteous, favorable karm), the harmful smell of unrighteousness and anger disappears, giving way to the pure pristine aroma of Atman. The contradiction between the "acting" and "tasting the fruits of acts" will disappear, and you will reach a stage called Sarvakarmasagnas, or renunciation of any action. In the Upanishad, this type of Sanyas is described as the path to liberation, moksha.

Sanya, which includes getting rid of three aspirations (to find a spouse, offspring and wealth), is very difficult to achieve for those whose thoughts (Chitta) are not clean enough.

The second mantra of the Upanishadi offers methods leading to the achievement of this state. It says the following: perform Agnihotra (ritual of worshiping fire) and other rituals prescribed by shasters, firmly believe that, striving for masters