Саи Баба - Упанишадвахини Ч4 - текст песни, слова, перевод, видео

Chapter 4

Mundaka-Upanishada

The text of the Mundaku-Upanishady

The Upanishad begins with a mantra-exhucy to God with a request to send a gift: to see only good, hear only good and devote life to the contemplation of the Almighty. The teachings of this Upanishada belongs to Brahmavidia, because it proclaims the mission of Hiranyagarbhi, causal brahman, and because this mission glorifies the greatness of Brahman. The Upanishada represents Brahmavidi as a secret accessible only to shavat -headed and those who are dedicated to the ritual of “the descent of fire on the shaved head” (this fire is located in the mind of a person dedicated to knowledge (“Brit -Hold Brahman”). Therefore, the Upanishad is called Mundak - "shaved head". Regardless of this, the Upanishad is revered as the crown of wisdom among other Upanishad, for the essence of the brahmadzhnyans is interpreted in it. She adjoins the fourth lead, Atharvan.

This knowledge in a secret conversation was transmitted from the teacher to the student, enriched and consolidated on experience; When it comes to another, related to the principle of the absence of attributes, it is called Paravidia, if knowledge is associated with attributes, a materialized principle, saguna, it has the name A-Pararasey-knowledge of the immanent (but not transcendental) aspect of Brahman. Here are the two basic principles contained in this Upanishad. The text proclaims that the doctrine of them was transmitted from Shaunaki to Angiras. The Vedas and Vedangs are associated with A-Pararadia. The Upanishads are directly related to Paravid. But what is noteworthy: A-Paradiya entails Pararavidia-Knowing Brahman, which is the ultimate goal.

Spider releases from itself a substance intended to become a magnificent web. Like this, the jagat (moving, changing world) manifests itself from the causal brahman. Dzhagat, or Samsara is a derivative of the creator-creation complex. It is real, valid and useful until a person has an idea of reality. The limit of what a person can achieve in worldly life, while performing pious and righteous acts is to earn a place in heaven (in Svarg), where life lasts longer, but still has an end. Therefore, the real seeker of truth is completely deprived of the desire to get into heaven; He approaches the wise teacher, the complete mercy, who devotes him to spiritual discipline leading to the knowledge of Brahman.

All creatures are Brahman and nothing more than Brahman. All of them come from Brahman. All sparks are generated by fire; As hair, outwardly different from the body, grows on the body, so all creatures have the nature of Brahman. Brahman causes rotation in the space of the sun, moon, planets and stars; Brahman determines the consequences of all acts created by living beings. Jivi and Ishvara, individual and universal - two birds sitting on the same tree, i.e. human body. Jivi performs actions and reaps the fruits of their consequences. Ishvara sits calmly as a third -party observer behind the actions of another bird. When Jivi turns his gaze to Ishvar and realizes that he himself is nothing more than his reflection, the image, he gets rid of suffering and pain. When the mind is directed to the knowledge of the Ishvara, all the other, earthly desires disappear and disappear. Thus, the knowledge of Atman is achieved. The last Mantra of the Upanishads announces his goal - to encourage a person to comprehend this jnyan. “Mund” means “head”, we can say that this Upanishad is the “head” of all the Upanishad. Therefore, even Brahmasutra devotes two chapters to the detailed interpretation of the meaning of the mantras of this Upanishada.

There are three sections in it, in each of which two parts. The first of them is dedicated to A-Pararadia, and the second-Pararavidia, as well as how to master them. The third section reveals the nature of truth and the path to the liberation from Uz Samsara is indicated. The mantra emphasizes the role of karma, which helps to achieve Brahman. Therefore, the Upanishad is revered as especially sacred.

As already mentioned, the spider releases a web from his abdomen without any help from the outside. He is also capable of drawing back the network woven by him. Like this and