Йога Васиштха - 5.9. Сказка о Витахавье - текст песни, слова, перевод, видео

5.9. Tale of Vitahavier

Vasishtha continued:

There is another way of thinking, such as, for example, accepted by the sage of Vitashai. This sage wandered in the forests on Mount Windyas. Once he was completely disappointed in worldly matters, cluttering consciousness, and after reflections, free from all perverted concepts and thoughts, he left the world as a worked illusion. He came to his secluded abode, sat down in the lotus pose and became stationary as a mountain peak. Favoring the tentacles of his senses and directing the attention of the mind to himself, he began such meditation:

How is my mind is inconsistently! Even aspirated inside, it does not remain in place, but is excited at the time as the surface of the ocean. Tied to the senses (like vision) he jumps again and again, like a ball. The feelings treasured, the mind is enough for the fact that he had just rejected himself, and as a madman, runs for the very thing he forbidden. He jumps from the subject to the subject as a monkey.

Now I will consider the nature of five senses, thanks to which the mind is distracted. About the senses, didn't you have time to understand your own true nature? Do not you remember the suffering that have redeeced your search for pleasures? Refuse this useless excitement. Truly, you are inert and finite - you are like a road in which the mind comes out on the outside to get to objective experiences. I am your ruler, I am consciousness and only I do it all like a pure intelligence. You, about feelings - through fake. There is no connection between you and the consciousness, which is the Higher J. Only in the light of this impassive consciousness you can function as people make their work at sun light. About the senses, do not try on the wrong concepts that you have our own mind, because You do not possess them. Even your incorrect concepts that you are alive, give rise to only suffering.

There is nothing but the consciousness, original and infinite. About the discrimination, what then imagine you? The concepts arising in you that you are doing something and enjoy something, although it seems impressing joy and youth, in fact - a deadly poison. Do not be a fool, about the mind - you are not doing anything and do not feel anything, in fact. You are inert and your intelligence does not happen from you, but from some other source. How do you relate to you? You do not even exist by itself, how do you relate to anything? If you understand that you are only a pure consciousness, then you will truly be this consciousness. Can you have suffering if you are an infinite and limitless consciousness?

Vitahavia continued meditation:

Oh mind, I have to gently and patiently convey to you truth that you are wrong, not one who does or feel. Truly, you are inert, - can the statue cut out from stone? If your intelligence depends entirely on endless consciousness, then happiness to you in such an understanding. However, what is made by the intelligence or energy of the other is considered to be made by this other. The sickle cuts the grass with the energy of the rein, and therefore the reaper and there is a harvest collector. Similarly, at least a knife cuts, but the one whose hand sends him is a killer. You are inert, about mind, your intelligence comes from infinite consciousness. This infinite consciousness knows himself through himself, feels herself in himself. God constantly seeks to clarify it to you, because the wise must explain all the stupid hundred different ways. Only the light of consciousness exists as a consciousness or intelligence, and this is already called mind. If you understand this truth, you melted at the same moment.
Oh a fool, why are you suffering if you truly have an infinite consciousness? It is omnipresent, it is all, and when you understand it, you will be all. There is no you, nor body - there is only one endless consciousness and in this homogeneous consciousness seem to be existing various concepts of the "I" and "you". If you are the Higher I, then there is only this I, and not at all! If you are inert, but not different from me, then you are not too! Because there is only me or infinite consciousness, and nothing more. There is no possibility for the existence of something third, except for consciousness and inert substance.

Therefore, about the mind, you are not the one who does and not the one who feels. You were used as a channel message between wise and fools, for the fool instructions. But, truly, this canal is inert and unreal, really only consciousness. If the reaper does not use the sickle, can the sickle harde? And the knife does not have the strength to kill. Oh mind, you are not a figure and not a feeling - that's not suffering nonsense. Consciousness is not like you, so it's not sad about him! It does not acquire anything neither by doing nor the notion. It permeates everything, and nothing more. What then should it do and what to wish?

You have no relation to consciousness, except similar to how the smell refers to the flower. Relationships exist only between two independent creatures of similar nature when they strive for unification. You, about the mind, constantly attend? 6?